El ser-sí-mismo como ser-entero
DOI:
https://doi.org/10.48075/aoristo.v5i1.28767Palavras-chave:
Ser-sí-mismo, ser-entero, nacimiento, muerteResumo
Antes de las principales concepciones del Selbstsein, ser-sí-mismo, que anteceden a Heidegger, a saber las de Kiekegaard y Jaspers, en ninguna de ellas entró a tallar decididamente el pensamiento de que el ser-sí-mismo, en cierto modo, se completa como ser-entero (Ganzsein). A propósito de esto, es notable la distinción entre las 2 Secciones de Ser y tiempo, puesto que en la I Sección se tematizó un Dasein, “entre” nacimiento y muerte, y que deja a ambos fuera, en cambio desde el inicio mismo de la II Sección, Heidegger acomete la cuestión de la posibilidad del ser-entero.
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